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In two very different ministries, friars André-Marie Miller, OFM Conv. and friar Colden Fell, OFM Conv. are learning that discernment continues through experience. Their apostolic-year assignments have taken them from formal studies into the daily work of accompanying others—André in a high school classroom and Colden at hospital bedsides.

Teaching as “Leading Out”
André is teaching Spanish at St. Francis High School near Buffalo, New York. Classroom life has required more than preparing lessons. He has also had to learn how to hold students’ attention, manage their afternoon energy and remain present to the young people entrusted to him.

The experience has helped André recognize a connection between two interests that once seemed difficult to reconcile. He entered the Order drawn to serving people experiencing material poverty. Through his academic studies, he also discovered a love for pursuing and sharing truth.

Teaching has brought those callings together. André points to educare, the Latin root of “education,” meaning “to lead out.” Whether feeding someone who is hungry, studying theology or sharing the Spanish language, he now sees ministry as helping draw forth the presence of Christ in another person.

As he looks toward solemn vows, André continues returning to the first line of the Franciscan Rule: to observe the Holy Gospel by living in obedience, without anything of one’s own and in chastity. It is a reminder that before choosing a particular path, he must remain grounded in Christ.

Meeting People Where They Are
Colden is living in Louisville, Kentucky, while completing a Clinical Pastoral Education residency at a local hospital. He visits patients, supports families following deaths and Code Blues, assists with advance directives and continues learning how to provide spiritual care.

He was drawn to chaplaincy by a desire to serve people in moments when they most need mercy, dignity and someone willing to listen. The ministry brings him alongside people of different religions, backgrounds and life experiences. His purpose is not to preach or persuade, but to encounter each patient as a child of God.

“Many patients just need someone to listen to them,” Colden writes.

That presence can be both sacred and difficult. Colden has accompanied patients of all ages, including infants, as they approached death. The experience has challenged his faith and led him to wrestle honestly with God’s mercy. It has also deepened his connection to St. Francis, who recognized Christ in every person and remained close to the suffering of Christ’s Passion.

Different ministries are teaching André and Colden the same essential lesson: vocation unfolds through presence. In a classroom or beside a hospital bed, they are learning to listen, meet people where they are and recognize how God is shaping their next steps through those they serve.

2026 Winter Newsletter - The Call Continues
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“Remember when you leave this earth, you can take with you nothing that you have received – only what you have given.”

-St. Francis of Assisi

Since the time of St. Francis and his first followers, our ministries, our ability to serve those in need, the education of new Friars, the care of our senior men all are possible with the partnership of our benefactors. Your generosity makes these stories possible.

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For the Conventual Franciscan Friars of the Province of Our Lady of Consolation, Praesidium Accreditation is more than a seal of approval — it reflects our enduring commitment to creating environments of safety, accountability, and care in every aspect of our ministry.

Accreditation by Praesidium, an independent leader in abuse prevention, affirms that we have strong policies in place, regularly train friars and lay collaborators, and maintain clear, independent processes for responding to concerns. It is not a one-time designation but an ongoing commitment, maintained through annual reviews and continuous alignment with evolving national standards.

Through this process, we foster a culture of awareness and formation — equipping friars, staff, and volunteers not only to prevent harm, but to actively promote safety, healing, and trust. We actively engage those closest to our ministries — families, lay collaborators, and ministry partners — to help us recognize risks early, support safe environments, and uphold a culture of accountability.

Any report of misconduct is taken seriously, investigated by an independent professional, and reviewed by an external board. Our safeguarding practices are designed to protect the vulnerable, ensure transparency, and respond with integrity and care.

We invite anyone who has experienced abuse in a Church setting to come forward. Our commitment to justice and healing compels us to listen with compassion and act responsibly.

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