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By friar Wayne Hellmann, OFM Conv.

Catastrophic heating and attacks on nature ever increase. Systems devour the vulnerable: the unhoused, refugees, victims of human trafficking, and the many others who are caught in underfunded, and many times, understaffed foster care systems, hospitals, group homes, and prisons. On the other hand, corporate monopolies cement more and more power and wealth.

Are we not also immersed in a culture that attacks our very selves? Both the beginning of human life in the womb and the natural end of human life are nuisances to be capriciously cast aside. Ever more proudly we construct “smarter” weapons to make the destruction of human life in Nagasaki akin to child’s play. Or, again, who reports on or cares about persecuted Christians in the Middle East or the three million dead and the ten million displaced in Sudan, not to mention the 120 million across the globe who have been driven from their homes.

The question in 2024 is – is hope even possible? I wonder how St. Anthony of Padua would respond to this question. In the course of his life, he experienced hopeless personal and social situations. In one of his Sunday sermons, he wrote:

Hope is the footprint whereby we walk to the Lord. Hope is the expectation of good things yet to come, manifested in humble demeanor and conscientious obedience.

Hope denies not the dire. Hope looks beyond the immediate. Hope perseveres in prayerful expectation of good things yet to come: “Thy Kingdom come.” Is not the Lord’s Prayer a radical prayer, filled with hope that the world so described above will indeed pass away? The goodness God showered on us in creation will be fulfilled.

This expectation of good things yet to come is itself a gift of the Holy Spirit. If we rely solely upon our own efforts or upon the power of our body politic to overcome evils and injustices, hope is impossible. However, empowered and engaged by the gift of hope, a footprint to walk to the Lord, all things are possible. “Hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Romans 5:2).

Hope expects things beyond human estimation. It rests upon the greatest foundation of boundless goodness. We depend upon the God who cannot fail. Hope thereby anchors us in faith and moves our hearts toward boundless love. Thus, this footprint by which we walk to the Lord is found only in humble demeanor and in conscientious obedience to the greatest Good.

Pray for us, St. Anthony! Despite what plagues us in today’s world of 2024, may our energies to build the Kingdom of God be filled “with joyful hope as we await the coming of Our Savior, Jesus Christ” (Liturgy of Eucharist).

2024 Winter Newsletter – Pilgrims of Hope
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“Remember when you leave this earth, you can take with you nothing that you have received – only what you have given.”

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Since the time of St. Francis and his first followers, our ministries, our ability to serve those in need, the education of new Friars, the care of our senior men all are possible with the partnership of our benefactors. Your generosity makes these stories possible.

Related Articles

Jubilee 2025 – Pilgrims of Hope

By friar Bob Roddy, OFM Conv.

The Road Less Traveled

By Dr. Ken Miller, Associate Dean of Ambulatory Services at the University of Texas, San Antonio, Texas

“Do Whatever He Tells You”

By friar Tom Merrill, OFM Conv.

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For the Conventual Franciscan Friars of the Province of Our Lady of Consolation, Praesidium Accreditation is more than a seal of approval — it reflects our enduring commitment to creating environments of safety, accountability, and care in every aspect of our ministry.

Accreditation by Praesidium, an independent leader in abuse prevention, affirms that we have strong policies in place, regularly train friars and lay collaborators, and maintain clear, independent processes for responding to concerns. It is not a one-time designation but an ongoing commitment, maintained through annual reviews and continuous alignment with evolving national standards.

Through this process, we foster a culture of awareness and formation — equipping friars, staff, and volunteers not only to prevent harm, but to actively promote safety, healing, and trust. We actively engage those closest to our ministries — families, lay collaborators, and ministry partners — to help us recognize risks early, support safe environments, and uphold a culture of accountability.

Any report of misconduct is taken seriously, investigated by an independent professional, and reviewed by an external board. Our safeguarding practices are designed to protect the vulnerable, ensure transparency, and respond with integrity and care.

We invite anyone who has experienced abuse in a Church setting to come forward. Our commitment to justice and healing compels us to listen with compassion and act responsibly.

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