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“May the God who began this good work in you bring it to fulfillment.” -Philippians 1:6

The month of May for Roman Catholics is a time to highlight the significance of the Blessed Virgin Mary in our lives and in the life of the Church. In the Holy Scriptures when Jesus heard someone honoring the “woman who bore him,” He replied (and I paraphrase), blessed rather is the one who listens to the word of God and acts upon it. This was not Jesus’ discounting or deflecting the blessedness of Mary away from her, but his helping us to see her true blessedness, one that is in fact, possible for all her fellow disciples. As part of her conceiving the child Jesus in her womb, she listened to God’s words to her through the angel Gabriel and acted upon them. She was, she is, blessed indeed.

This word, disciple, might sound odd to us when referring to Mary of Nazareth. However, Jesus himself seems to highlight this aspect of Mary’s life in the passage referenced above. She was one, the first one in her experience of the Annunciation, to hear the word of God and to respond to it (or act upon it). Again, I paraphrase her reply, “Here I am, let it be done to me as you say.”

Of all the blessings that this divine encounter has shown forth in the lives of all believers, there is one that I would like to highlight here. Like her ancestors in the faith did, and like her Son Jesus of Nazareth would, Mary’s hearing the word of God, listening to it, and acting upon it communicates something significant: that the One, who made this promise to her, the One who called her to this singularly significant role in salvation history, is trustworthy.

Even though all future implications of her yes to God were not possible for her to see; even though she often is shown as “pondering” the mystery of who Jesus was revealing himself to be, “in her heart,” she moved forward even to the foot of the Cross, rooted in the trust that the God who began this good work in her would bring it to fulfillment.

In a short tract that he wrote on Spiritual Direction, the Catholic priest, Henri Nouwen referred to spiritual growth as a movement from absurdity to obedience. The root word for absurd is ‘surdus” or deafness. The root of the word obedience is ‘to listen.” I wonder if there would be lessening of anxiety in all of us, especially that which is plaguing young people today, if we, if they, could have just small portion of Mary’s confidence in God’s trustworthiness. Perhaps a more generous portion of God’s word in our lives, listened to and acted upon, would be the answer to following the lead of the first disciple -Mary. As we grow to being faithful listeners to God’s word in our lives, may we grow to living as meaningful of a life as she did in our own unique call from her Son.

2024 Fall Newsletter – Embracing the Word
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“Remember when you leave this earth, you can take with you nothing that you have received – only what you have given.”

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Since the time of St. Francis and his first followers, our ministries, our ability to serve those in need, the education of new Friars, the care of our senior men all are possible with the partnership of our benefactors. Your generosity makes these stories possible.

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Living the Word: Friar Pedro’s Spiritual Reflections on Ordination

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The Word Made Flesh: Preaching the Gospel

By friar Richard Kaley, OFM Conv.

Praying the Psalms

By friar Ian Bremar, OFM Conv.

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For the Conventual Franciscan Friars of the Province of Our Lady of Consolation, Praesidium Accreditation is more than a seal of approval — it reflects our enduring commitment to creating environments of safety, accountability, and care in every aspect of our ministry.

Accreditation by Praesidium, an independent leader in abuse prevention, affirms that we have strong policies in place, regularly train friars and lay collaborators, and maintain clear, independent processes for responding to concerns. It is not a one-time designation but an ongoing commitment, maintained through annual reviews and continuous alignment with evolving national standards.

Through this process, we foster a culture of awareness and formation — equipping friars, staff, and volunteers not only to prevent harm, but to actively promote safety, healing, and trust. We actively engage those closest to our ministries — families, lay collaborators, and ministry partners — to help us recognize risks early, support safe environments, and uphold a culture of accountability.

Any report of misconduct is taken seriously, investigated by an independent professional, and reviewed by an external board. Our safeguarding practices are designed to protect the vulnerable, ensure transparency, and respond with integrity and care.

We invite anyone who has experienced abuse in a Church setting to come forward. Our commitment to justice and healing compels us to listen with compassion and act responsibly.

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