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Brothers and sisters: We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.         Romans 8:22

The celebration of Pentecost brings to mind the Holy Spirit, tongues as of fire, flowing red banners with images of swooping white doves, and an end to Easter season. The paschal candle returned now to the baptismal font.

Yet Pentecost is not so much an end of the Easter season as a culmination  of the entire Easter promise – that we share in the resurrection of Christ. That we have the firstfruits of God’s harvest.

At the Vigil Mass of Pentecost Sunday, we hear in Paul’s letter to the Romans that we – those baptized into the life of Christ – already have the “firstfruits of the Spirit.” The reference to “firstfruits” (Leviticus 23:4-14) is from the Israelite’s celebration of Pentecost. The Jewish feast of Pentecost, also known as the Feast of Weeks, came fifty days after Passover and the Feast of Unleavened Bread. The first fruit of the harvest was an offering to God and a symbol that the entire harvest of the coming season was dedicated to God. The priest was to “wave” the first sheaf of the harvest (Leviticus 23:11).

For Christians today, we already “have the firstfruits of the promise.” The firstfruits is the promise that by being united with Christ in baptism, we share in his resurrection and glorification. This is the wonder of the paschal mystery in which we participate and in which we magnificently celebrated at the Easter Vigil. So then, fifty days later at Pentecost, we wave the sheaf of that promise and of the hope of what is still to come. At our Pentecost feast, we proclaim our belief in the fullness of redemption – embodied in us by the power of the Holy Spirit.

Christ has been raised, and the Spirit now fills us so completely that we groan within ourselves and cannot help but go out waving our sheaves and proclaiming the Risen Christ with our lives.

2021 Summer Newsletter - Celebrating the Paschal Season
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-St. Francis of Assisi

Since the time of St. Francis and his first followers, our ministries, our ability to serve those in need, the education of new Friars, the care of our senior men all are possible with the partnership of our benefactors. Your generosity makes these stories possible.

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For the Conventual Franciscan Friars of the Province of Our Lady of Consolation, Praesidium Accreditation is more than a seal of approval — it reflects our enduring commitment to creating environments of safety, accountability, and care in every aspect of our ministry.

Accreditation by Praesidium, an independent leader in abuse prevention, affirms that we have strong policies in place, regularly train friars and lay collaborators, and maintain clear, independent processes for responding to concerns. It is not a one-time designation but an ongoing commitment, maintained through annual reviews and continuous alignment with evolving national standards.

Through this process, we foster a culture of awareness and formation — equipping friars, staff, and volunteers not only to prevent harm, but to actively promote safety, healing, and trust. We actively engage those closest to our ministries — families, lay collaborators, and ministry partners — to help us recognize risks early, support safe environments, and uphold a culture of accountability.

Any report of misconduct is taken seriously, investigated by an independent professional, and reviewed by an external board. Our safeguarding practices are designed to protect the vulnerable, ensure transparency, and respond with integrity and care.

We invite anyone who has experienced abuse in a Church setting to come forward. Our commitment to justice and healing compels us to listen with compassion and act responsibly.

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spiritualdirector@franciscansusa.org
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