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Accompanying the Dying
By friar Chuck Henkle, OFM Conv.

As a Franciscan priest who has served in hospice ministry even into my retirement years, I find this 800th anniversary of St. Francis’s death (October 3, 1226) a profound invitation to reflect on “Sister Death.” Francis’s embrace of death as “Sister” offers timeless wisdom for those who walk with the dying today.
In the Canticle of the Creatures, Francis sings: “Praised be You, my Lord, through our Sister Bodily Death, from whom no living person can escape. Woe to those who die in mortal sin! Blessed are those whom death will find in Your most holy will…” This is no abstract poetry. On his deathbed at the Portiuncula, racked with pain and blindness, Francis asked the brothers to sing the Canticle and read the Passion from St. John’s Gospel. He welcomed Sister Death with joy and praise.
My own hospice experiences echo this spirit. I remember sitting with a woman in her final hours. Fear gripped her until we prayed together, invoking Francis’s radical trust. As we spoke of God’s mercy, her breathing eased and peace settled over her. I have learned that accompanying the dying is less about fixing pain—though we use every medical and spiritual tool available—and more about presence. It is about creating a sacred space where patients can reconcile, express love, and surrender into God’s hands.
Franciscan spirituality shapes deeply ministry to the dying. Francis saw all creation as a family: Brother Sun, Sister Moon, and, yes, Sister Death. This fraternal worldview dismantles the isolation so common at the end of life. In hospice, we strive to restore relationship—with family, with self, with God. We wash feet as Francis did, listen as he listened to the leper, and remind people they are not burdens but beloved children of God.
Even now retired, I continue visiting patients when called. One man, a veteran facing lung cancer, shared stories of regret. We celebrated the Sacraments of Reconciliation and Eucharist, then simply sat in silence. He died the next day with a quiet smile—the kind that says, “I am in God’s most holy will.” These moments teach me that death is not the enemy but our passage, or transitus, to the Father who created us. Francis’s greeting Sister Death teaches us how to make this passage a song of praise.
As friars engaged in healthcare, chaplaincy, and hospice care, we stand with the dying poor.
In this anniversary year, may we, like Saint Francis, praise God through Sister Death and help others cross this great threshold in peace, confident in the Resurrection. For in the end, our life is changed, not ended.

2026 Fall Newsletter - The Transitus of St. Francis 800 Years Later
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“Remember when you leave this earth, you can take with you nothing that you have received – only what you have given.”

-St. Francis of Assisi

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For the Conventual Franciscan Friars of the Province of Our Lady of Consolation, Praesidium Accreditation is more than a seal of approval — it reflects our enduring commitment to creating environments of safety, accountability, and care in every aspect of our ministry.

Accreditation by Praesidium, an independent leader in abuse prevention, affirms that we have strong policies in place, regularly train friars and lay collaborators, and maintain clear, independent processes for responding to concerns. It is not a one-time designation but an ongoing commitment, maintained through annual reviews and continuous alignment with evolving national standards.

Through this process, we foster a culture of awareness and formation — equipping friars, staff, and volunteers not only to prevent harm, but to actively promote safety, healing, and trust. We actively engage those closest to our ministries — families, lay collaborators, and ministry partners — to help us recognize risks early, support safe environments, and uphold a culture of accountability.

Any report of misconduct is taken seriously, investigated by an independent professional, and reviewed by an external board. Our safeguarding practices are designed to protect the vulnerable, ensure transparency, and respond with integrity and care.

We invite anyone who has experienced abuse in a Church setting to come forward. Our commitment to justice and healing compels us to listen with compassion and act responsibly.

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